Monday, March 28, 2022

1 Nephi 1

All of my own thoughts are in blue type.Red font added 4/20.Green 1/21 Orange 2022 Brown 2023 Yellow highlights are text I am commenting on. The Black text is original Book of Mormon text.
THE FIRST BOOK OF NEPHI
HIS REIGN AND MINISTRY
An account of Lehi and his wife Sariah and his four sons, being called, (beginning at the eldest) Laman, Lemuel, Sam, and Nephi. The Lord warns Lehi to depart out of the land of Jerusalem to my knowledge, Lehi is not a prophet at this point, and has not been told by a prophet to flee.  Could we also receive direction to flee
before the prophet directs it?
,
because he prophesieth unto the people concerning their iniquity, So, maybe he IS a prophet because he's prophesying to the people and they seek to destroy his life.This would be all the prompting I would need… He taketh three days’ journey into the wilderness with his family. Nephi taketh his brethren and returneth to the land of Jerusalem after the record of the Jews. The account of their sufferings. They take the daughters of Ishmael to wife. They take their families and depart into the wilderness. Their sufferings and afflictions in the wilderness. The course of their travels. They come to the large waters. Nephi’s brethren rebel against him. He confoundeth them, and buildeth a ship. They call the name of the place Bountiful. They cross the large waters into the promised land, and so forth. This is according to the account of Nephi; or in other words, I, Nephi, wrote this record. While there were probably many “good” days in the years it took them to get to the promised land…Nephi chooses to record their sufferings…for it is how we handle life's “tests” that teach us most. Perhaps he records their sufferings so we can more easily see the "tender mercies of the Lord" in response to their trials.

CHAPTER 1
Nephi begins the record of his people—Lehi sees in vision a pillar of fire and reads from a book of prophecy—He praises God, foretells the coming of the Messiah, and prophesies the destruction of Jerusalem—He is persecuted by the Jews. About 600 B.C.
  1 I, Nephi, having been aborn of bgoodly cparents, Goodly…of means, wealthy So wealth doesn't HAVE to corrupt people, because it clearly didn't corrupt Lehi (Lamen and Lemuel are a different matter) having been dtaught somewhat I wonder if he qualifies it with “somewhat” because his learning was interrupted by their leaving Jerusalem, or if he only occasionally received formal learning. in all the learning of my father; what was “all” the “learning of my father”?  Was he taught “by” his father, whatever his father knew or was he saying he had the same “kind” of education as his father. including Lehi's trade...Or did “all” mean both? Someone suggested that it means Lehi taught him the language of the Lord and the scriptures and having seen many eafflictions in the course of my days, he’s writing this at an older age, I believe, maybe 30ish, looking back… nevertheless, having been highly favored is being “favored” of the Lord something we can seek or something the Lord chooses to do? Or is it a state of gratitude…the way we see our lives being blessed. I would think, if God is no respecter of persons, that we become favored by certain conditions being met. of the Lord in all my days; I hope at the end of my life, I will see that I have been highly favored of the Lord, despite the afflictions I may have seen… yea, having had a great knowledge of the goodness and the mysteries of God the greatest man can receive..seeing Christ and having the “world” shown him, therefore I make a frecord of my proceedings in my days.
  2 Yea, I make a record in the alanguage of my father, which consists of the learning of the Jews and the language of the Egyptians.  So Lehi, a Jew, was educated as a Jew, but also learned Egyptian. Was that because he was a merchant? Was Nephi’s education the same via his father or from the Egyptians?  Earlier he says he was taught somewhat in all the learning of his father, and now he says he makes a record in the language of his father, which consists of the "learning" of the Jews and the "language" of the Egyptians. Might mean that the earlier reference to "learning" wasn't just language. Also might mean he wrote how the Jews wrote but used Egyptian words/characters. 
  3 And I know that the record which I make is atrue Already in verse 3 we have a testimony, a witness that this record is true.  Read it with faith that it is so and that you can know it as well; and I make it with mine own hand; and I make it according to my knowledge. We could have the same words in our own journal record. Certainly my record would acknowledge that "my knowledge" was limited or subject to limitations of my understanding or memory. Could this be what Moroni meant when he said "if there are mistakes they are the mistakes of men"?
  4 For it came to pass in the commencement of the first year of the reign of Zedekiah, king of Judah, (my father, Lehi, having dwelt at Jerusalem in all his days);born and raised, then? and in that same year there came many prophets, prophesying unto the people that they must repent, or the great city Jerusalem must be destroyed.
  5 Wherefore it came to pass that my father, Lehi, as he went forth prayed unto the Lord, yea, even with all his heart, in behalf of his people

The first thing to note here is that some of the motivation for Lehi’s concern for Jerusalem was that it was his HOME…he grew up there; knew it well; knew and loved the people, the places, etc.  The thought of it and them being destroyed probably aroused great emotion, and it is EMOTION that is the impetus for faith. (moving forward in action…)

The second thing to note is the fact that there were MANY prophets telling the people to repent or the city would be destroyed. and they all seemed to have appeared "in that same year". What a scene that would cause to suddenly have these prophets all appear preaching repentance!  This must have created a feeling of urgency and anxiety that time was running short to repent…so short, in fact that it says “Lehi, AS he went forth prayed unto the Lord.”  Did he pray AS he went about, feeling there was either no time to stop and pray, or to cease praying?  Either way, he did so “even with ALL HIS HEART”.  What does it mean to pray “with all your heart” as opposed to not praying with all your heart?  To me, it suggests emotion added to words…a critical component to praying with FAITH.

The third thing to note, is that Lehi was not prophesying to the people at this point.  He was just a citizen of the community who was troubled by the prophecies that he was hearing.  He wasn’t praying to know if they were true, or if he should join the preaching, it just says that he was praying “in behalf of his people” suggesting that he was praying they would soften their hearts and repent and change so they and the city would NOT be destroyed. I also wonder what happened to the “many prophets” who were preaching repentance.  Were their lives not also in danger? Did the Lord take them and their families away? There was only one record, or were there more copies? so what would they have taken with them? Why did the Lord not have them join Lehi’s group?  I guess it just shows that we each have a “mission” and it’s different for everyone. I suppose those prophets still have the same reward, even if they were killed, or left, or remained and were taken captive or destroyed with the wicked…And under what form of church organization or lack thereof, does the Lord call “many” prophets? We have ONE prophet, yet the apostles are also prophets. Were these men with the “gift of prophecy” or did they have a position and official “calling”?

6 And it came to pass as he prayed sometimes answers come while we are still praying unto the Lord, there came a apillar of fire what other times in scripture do we find a pillar of fire? There was Moses and the Egyptians when it served as a barrier between the army of Pharaoh and the children of Israel, In this instance, it sounds like the Lord looks on the Egyptians through the pillar, so it sounds like it’s hiding Him from them. Nephi and Lehi were encircled by a pillar of fire and conversed with angels and it caused their faces to shine. When the Lamanites prayed to have faith and repented, they too were encircled by a pillar of fire which protected them and allowed them to hear/see wonderful things as well. Christ says that He and his Apostles will come forth in a pillar of fire at the last day. Joseph Smith says the Father and the Son appeared to him in a pillar of light above the brightness of the Sun. I suppose he could have called it a pillar of fire as well. He says it fell upon him, so we could assume he was “in” the pillar of fire too. The common thread here seems to be that when mortal man comes in contact with the divine, the pillar of fire surrounds him and for man to converse with him, he must be included in that circle. This could be the first reference to "fire" which could represent the "baptism of fire" that we are ALL to receive. Is it called "fire" because, as these records show, it brings us into the presence of the Divine? and dwelt upon a rock before him; Although Lehi says the pillar was before him, not upon him. But maybe since he only saw and heard, and did not converse he was not included in the pillar of fire. and he saw and heard much; what did he see, how was it shown to him and who was talking to him? What was the significance of the “pillar”? Was it hiding a heavenly presence? Was it the means of showing him what he saw? In any case, the manifestation was indisputably and undeniably real. and because of the things which he saw and heard he did bquake and tremble exceedingly.
  7 And it came to pass that he returned to his own house at Jerusalem; and he cast himself upon his bed, being aovercome with the Spirit and the things which he had seen. Does he share later what he saw/heard that caused him to quake and tremble? What physical effect does being so fully in the presence of the Spirit do to our bodies? Why do they become weak?
  8 And being thus overcome with the Spirit, he was carried away in a avision,  was this vision a repeat of what he just saw and heard? even that he saw the bheavens open, and he thought interesting expression…”thought”…was he not sure? he csaw God sitting upon his throne, surrounded with numberless concourses of angels in the attitude of singing and praising their God some religions believe this is what we do in heaven forever…just sing and praise God.  Sounds silly to me…so he must be seeing a celebration or an event of some kind?…. or perhaps, we are in a continual attitude/state of praise and gratitude, but not always manifesting it outwardly?
  9 And it came to pass that he saw One descending out of the midst of heaven perhaps this is what they were singing for…in anticipation of the arrival of Christ, and he beheld that his aluster was above that of the sun at noon-day. Was this not Joseph Smith’s description. We’ll assume this meant he was in a pillar of light again.
 10 And he also saw atwelve others following him, and their brightness did exceed that of the stars in the firmament. Notice they shown as well, but not as bright as Christ. This makes it sound like the light emanates FROM the person, not something that is “put upon” them…
 11 And they came down and went forth upon the face of the earth; and the first came and astood before my father, and gave unto him a bbook, and bade him that he should read. Interesting that they would appear to him and have him read out of a book instead of talking to him or showing him what they wanted him to know….Does this teach the importance of the scriptures? Christ taught from the scriptures as well, even though He was scripture personified! 
 12 And it came to pass that as he read, he was filled with the aSpirit of the Lord. Is this a key to revelation? Is this a key to being filled with the Spirit of God? READ THE SCRIPTURES? What if it is just that literal?  
 13 And he read, saying: Wo, wo, unto Jerusalem, for I have seen thine aabominations! Yea, and many things did my father read concerning bJerusalem—that it should be destroyed, and the inhabitants thereof; many should perish by the sword, and many should be ccarried away captive into Babylon.
 14 And it came to pass that when my father had read and seen was this a separate thing from reading or were his spiritual eyes opened to “see” in his mind what he was reading…much like you and I do when we read a book.. many great and marvelous things, he did exclaim many things unto the Lord; such as: Great and marvelous are thy works, O Lord God Almighty! Thy throne is high in the heavens, and thy apower, and goodness, and mercy are over all the inhabitants of the earth; After seeing the destruction of Jerusalem, he must have seen good things or he would not have ended with praise. What "great and marvelous things" did he see? Why didn't he write what those were? and, because thou art merciful, thou wilt not suffer those who bcome unto thee that they shall perish! “Perish” must be more spiritual than temporal, for we know that many honest, believing people perish at the hands of wicked men… Does it have something to do with the phrase "come unto me"? There could be many "believing" people who do not fully "come" unto Christ and enter through the gate where "he employeth no servant there" and are baptized by fire and the Holy Spirit. Are we promised deliverance no matter what if we "come unto Christ" in this full manner? 
 15 And after this manner was the language of my father this reference to the "language" of his father was more about what he was saying than what dialect he was saying it in in the praising of his God; for his soul did rejoice, after the first vision, Lehi trembled and quaked because of what he had seen.  Now his soul rejoices.  Perhaps this second vision was a “part 2”…where he saw how it all fit into the grand plan and how the atonement reached into the lives of those who believe and his whole heart was filled, because of the things which he had seen, yea, which the Lord had shown unto him. Or he saw his family’s deliverance from the destruction. That would surely cause you to rejoice!
 16 And now I, Nephi, do not make a full account of the things which my father hath written, for he hath written many things which he saw in avisions and in bdreams; Here we are given validity to the reality and importance of visions and dreams...and he also hath written many things which he cprophesied and spake unto his children, Does this mean before his call to preach to Jerusalem, just for his own family’s benefit? of which I shall not make a full account.
 17 But I shall make an account of my proceedings in my days. Behold, I make an aabridgment of the record of my bfather, upon cplates which I have made with mine own hands; wherefore, after I have abridged the record of my dfather then will I make an account of mine own life. Nephi must have known that we would not have Lehi’s full record, so he included a summary, at least to the degree that we would understand how Nephi had been influenced by Lehi’s teachings. Or maybe he thought we WOULD have Lehi's record, so he didn't need to repeat everything...
 18 Therefore, I would that ye should know, that after the Lord had shown so many marvelous things unto my father, Lehi, yea, concerning the destruction of Jerusalem, behold he went forth among the people, and began to prophesy and to declare unto them concerning the things which he had both seen and heard.
It seems that Lehi’s experience with the pillar of fire; all that he saw and heard there, as well as what he saw and read in a vision upon returning home, became the basis for his call as a prophet.  He was given two witnesses of what he was to preach.  There would be no doubt in his mind and heart as to what he was saying.  Perhaps he was hoping that his standing in the community, his long time associations with others would give him the credibility to be heard and listened to.  “These people know me…surely they will listen” he might have said. How wrong he was. Were the others who prophesied granted the same experience as Lehi?
 19 And it came to pass that the aJews did bmock him because of the things which he testified of them; for he truly testified of their cwickedness and their abominations; and he testified that the things which he saw and heard,  beyond their wickedness and abominations?…and also the things which he read in the book, Two witnesses…manifested plainly of the coming of a dMessiah, and also the redemption of the world. Here we are told more about what was in the book…and perhaps what he saw in the pillar of fire (so it would indeed be a second witness…) and it was this part that caused Lehi’s heart to rejoice…for he saw a way for his people to repent and be saved.  Don’t focus on the wicked part…rejoice that a Savior has been provided to make you clean again so you can live with God forever! I often picture prophets of old just crying repent or be destroyed…focusing on their wickedness…yet in reality, they probably focused on the message and hope of the Atonement. But the people never got past the accusations to hear the real message.
 20 And when the Jews heard these things they were angry with him;  yea, even as with the prophets of old, whom they had acast out, and stoned, and slain; and they also bsought his life, that they might take it away. here is the ultimate pride…to be so steeped in your ways, yet so bothered by your conscience that you feel the only way to silence that conscience is to silence the one “pricking” it…I have never understood why people get so riled up over someone’s belief that they demand it be silenced. If it is not true (and it’s belief only causes the believer to be kind and charitable) what is the harm in that? It is such an obvious admonition of guilt! But behold, I, Nephi, will show unto you that the tender cmercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of ddeliverance. The Lord chooses us because of our faith, not because He just chooses us. And He needs to make us mighty unto deliverance, because when we choose Him, others may turn against us in dangerous ways. Perhaps once He chooses us we are asked to do things that will require great faith...and thus deliverance! Perhaps a type of the "ultimate" deliverance! How sad and frustrating to know so much that could help your friends and neighbors and associates and to be met with mocking, anger, and hatred to the degree that they would want to KILL you!  Surely you would ask the Lord why he had picked you to share these things, only to be met with such rejection!  But Nephi teaches us this important truth.  When you are chosen by the Lord, the Lord has “tender mercies” in store for you, BECAUSE of your FAITH, and He will make you mighty and deliver you by His power.  The word “mercies” is plural, suggesting that you can expect more than one.  The word “all” suggests that He has chosen MANY…even you, maybe. The key ingredient however, is FAITH! “Deliverance” can be from the wicked in this world, while remaining in the world, or literal deliverance from this world altogether.  I have to believe that the prophets who are allowed to be slain, instead of removed from the wicked, like Lehi, also received the tender mercies of the Lord in perhaps “not tasting of death” as their lives were taken from them. If the people were ALL so wicked that no one believed him, it makes me wonder if Lehi had any real friends. It's pretty hard to be close friends with someone who believes the opposite of you and does bad things while you are trying to do good. The purple highlights are a point I learned from Brother James Ferrell, author of “The Peacegiver” and “The Holy Secret”  Lehi was inspired by the words of a prophet(s), he went out somewhere to pray, he was shown a book, and his life was in jeopardy because of what he said he saw.  A type of Joseph Smith.

Brief Explanation about the Book of Mormon

A Brief Explanation about the Book of Mormon

The Book of Mormon is a sacred record of peoples in ancient America and was engraved upon metal plates. Sources from which this record was compiled include the following:
  1.  The Plates of Nephi, which were of two kinds: the small plates and the large plates. The former were more particularly devoted to spiritual matters and the ministry and teachings of the prophets, while the latter were occupied mostly by a secular history of the peoples concerned (1 Nephi 9:2–4). From the time of Mosiah, however, the large plates also included items of major spiritual importance.
  2.  The Plates of Mormon, which consist of an abridgment by Mormon from the large plates of Nephi, with many commentaries. These plates also contained a continuation of the history by Mormon and additions by his son Moroni.
  3.  The Plates of Ether, which present a history of the Jaredites. This record was abridged by Moroni, who inserted comments of his own and incorporated the record with the general history under the title “Book of Ether.”
  4.  The Plates of Brass brought by the people of Lehi from Jerusalem in 600 B.C. These contained “the five books of Moses, … and also a record of the Jews from the beginning, … down to the commencement of the reign of Zedekiah, king of Judah; and also the prophecies of the holy prophets” (1 Nephi 5:11–13). Many quotations from these plates, citing Isaiah and other biblical and nonbiblical prophets, appear in the Book of Mormon.

  The Book of Mormon comprises fifteen main parts or divisions, known, with one exception, as books, usually designated by the name of their principal author. The first portion (the first six books, ending with Omni) is a translation from the small plates of Nephi. Between the books of Omni and Mosiah is an insert called the Words of Mormon. This insert connects the record engraved on the small plates with Mormon’s abridgment of the large plates.
  The longest portion, from Mosiah through Mormon chapter 7, is a translation of Mormon’s abridgment of the large plates of Nephi. The concluding portion, from Mormon chapter 8 to the end of the volume, was engraved by Mormon’s son Moroni, who, after finishing the record of his father’s life, made an abridgment of the Jaredite record (as the book of Ether) and later added the parts known as the book of Moroni.
  In or about the year A.D. 421, Moroni, the last of the Nephite prophet-historians, sealed the sacred record and hid it up unto the Lord, to be brought forth in the latter days, as predicted by the voice of God through His ancient prophets. In A.D. 1823, this same Moroni, then a resurrected personage, visited the Prophet Joseph Smith and subsequently delivered the engraved plates to him. 
  About this edition: The original title page, immediately preceding the contents page, is taken from the plates and is part of the sacred text. Introductions in a non-italic typeface, such as in 1 Nephi and immediately preceding Mosiah chapter 9, are also part of the sacred text. Introductions in italics, such as in chapter headings, are not original to the text but are study helps included for convenience in reading. 
  Some minor errors in the text have been perpetuated in past editions of the Book of Mormon. This edition contains corrections that seem appropriate to bring the material into conformity with prepublication manuscripts and early editions edited by the Prophet Joseph Smith.


Testimony of the Prophet, Joseph Smith

(The highlights are mine and the words in blue font are my comments. red 2022 )

The Testimony of the Prophet Joseph Smith

The Prophet Joseph Smith’s own words about the coming forth of the Book of Mormon are:

“On the evening of the … twenty-first of September [1823] … I betook myself to prayer and supplication to Almighty God. …

“While I was thus in the act of calling upon God, I discovered a light appearing in my room, which continued to increase until the room was lighter than at noonday, when immediately a personage appeared at my bedside, standing in the air, for his feet did not touch the floor.

“He had on a loose robe of most exquisite whiteness. It was a whiteness beyond anything earthly I had ever seen; nor do I believe that any earthly thing could be made to appear so exceedingly white and brilliant. His hands were naked, and his arms also, a little above the wrist; so, also, were his feet naked, as were his legs, a little above the ankles. His head and neck were also bare. I could discover that he had no other clothing on but this robe, as it was open, so that I could see into his bosom.

“Not only was his robe exceedingly white, but his whole person was glorious beyond description, and his countenance truly like lightning. The room was exceedingly light, but not so very bright as immediately around his person. When I first looked upon him, I was afraid; but the fear soon left me.

“He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people.This is not really good news. But the angel is preparing him for his new life, filled with miracles and also great opposition. 

“He said there was a book deposited, written upon gold plates, giving an account of the former inhabitants of this continent, Notice the angel said "this" continent. I would not take that to mean any other land besides the one Joseph was standing on. This sounds like evidence that the Book of Mormon lands are in the USA lands. and the source from whence they sprang. He also said that the fulness of the everlasting Gospel was contained in it, as delivered by the Savior to the ancient inhabitants; Here is another statement that "the fulness of the everlasting Gospel" refers to the Book of Mormon, so in 3 Nephi 16 when it says the Gentiles reject the fulness of the Gospel, they are rejecting The Book of Mormon as a whole, or the teachings within it...

“Also, that there were two stones in silver bows—and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim—deposited with the plates; and the possession and use of these stones were what constituted ‘seers’ in ancient or former times; and that God had prepared them for the purpose of translating the book. … why would God prepare them for translating the book and then not have Joseph use them? (one argument against the "peep stone" theory)

“Again, he told me, that when I got those plates of which he had spoken—for the time that they should be obtained was not yet fulfilled—I should not show them to any person; neither the breastplate with the Urim and Thummim; only to those to whom I should be commanded to show them; if I did I should be destroyed. While he was conversing with me about the plates, the vision was opened to my mind that I could see the place where the plates were deposited, and that so clearly and distinctly that I knew the place again when I visited it.

“After this communication, I saw the light in the room begin to gather immediately around the person of him who had been speaking to me, and it continued to do so until the room was again left dark, except just around him; when, instantly I saw, as it were, a conduit open right up into heaven, and he ascended till he entirely disappeared, and the room was left as it had been before this heavenly light had made its appearance.

“I lay musing on the singularity of the scene, and marveling greatly at what had been told to me by this extraordinary messenger; when, in the midst of my meditation, I suddenly discovered that my room was again beginning to get lighted, and in an instant, as it were, the same heavenly messenger was again by my bedside.

“He commenced, and again related the very same things which he had done at his first visit, without the least variation; which having done, he informed me of great judgments which were coming upon the earth, with great desolations by famine, sword, and pestilence; and that these grievous judgments would come on the earth in this generation. Having related these things, he again ascended as he had done before.

“By this time, so deep were the impressions made on my mind, that sleep had fled from my eyes, and I lay overwhelmed in astonishment at what I had both seen and heard. But what was my surprise when again I beheld the same messenger at my bedside, and heard him rehearse or repeat over again to me the same things as before; and added a caution to me, telling me that Satan would try to tempt me (in consequence of the indigent circumstances of my father’s family), to get the plates for the purpose of getting rich. This he forbade me, saying that I must have no other object in view in getting the plates but to glorify God, and must not be influenced by any other motive than that of building his kingdom; otherwise I could not get them.

“After this third visit, he again ascended into heaven as before, and I was again left to ponder on the strangeness of what I had just experienced; when almost immediately after the heavenly messenger had ascended from me for the third time, the cock crowed, and I found that day was approaching, so that our interviews must have occupied the whole of that night. This makes it sound like there was much time between appearances, or what was said each time was much more than what was written.

“I shortly after arose from my bed, and, as usual, went to the necessary labors of the day; but, in attempting to work as at other times, I found my strength so exhausted as to render me entirely unable. My father, who was laboring along with me, discovered something to be wrong with me, and told me to go home. I started with the intention of going to the house; but, in attempting to cross the fence out of the field where we were, my strength entirely failed me, and I fell helpless on the ground, and for a time was quite unconscious of anything. Was this just because he'd been up all night? or was it the effect of heavenly visitations on the physical body as described in the scriptures? (Although after the angel showed the 3 witnesses there is no record of such a physical effect...)

“The first thing that I can recollect was a voice speaking unto me, calling me by name. I looked up, and beheld the same messenger standing over my head, surrounded by light as before. He then again related unto me all that he had related to me the previous night, and commanded me to go to my father and tell him of the vision and commandments which I had received.

“I obeyed; I returned to my father in the field, and rehearsed the whole matter to him. He replied to me that it was of God, and told me to go and do as commanded by the messenger. I left the field, and went to the place where the messenger had told me the plates were deposited; and owing to the distinctness of the vision which I had had concerning it, I knew the place the instant that I arrived there.

“Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth.

“Having removed the earth, I obtained a lever, which I got fixed under the edge of the stone, and with a little exertion raised it up. I looked in, and there indeed did I behold the plates, the Urim and Thummim, and the breastplate, as stated by the messenger. The box in which they lay was formed by laying stones together in some kind of cement. In the bottom of the box were laid two stones crossways of the box, and on these stones lay the plates and the other things with them.

“I made an attempt to take them out, but was forbidden by the messenger, Fifth appearance of the angel in less than 24 hours. Surely that would have made a lasting impression! and was again informed that the time for bringing them forth had not yet arrived, neither would it, until four years from that time; but he told me that I should come to that place precisely in one year from that time, and that he would there meet with me, and that I should continue to do so until the time should come for obtaining the plates.

“Accordingly, as I had been commanded, I went at the end of each year, and at each time I found the same messenger there, and received instruction and intelligence from him at each of our interviews, respecting what the Lord was going to do, and how and in what manner his kingdom was to be conducted in the last days. … How would it be to know you had a standing appointment with an angel!

“At length the time arrived for obtaining the plates, the Urim and Thummim, and the breastplate. On the twenty-second day of September, one thousand eight hundred and twenty-seven, having gone as usual at the end of another year to the place where they were deposited, the same heavenly messenger delivered them up to me with this charge: that I should be responsible for them; that if I should let them go carelessly, or through any neglect of mine, I should be cut off; but that if I would use all my endeavors to preserve them, until he, the messenger, should call for them, they should be protected. I'm noticing that Joseph was required to do all he could to protect the plates and only IF he did, the angel promised they would be protected. He didn't get to just leave them out and say, "oh, Moroni will protect them". He had to constantly change hiding places and be very careful. But he could trust that he would be successful because of this promise. I suppose if he were careless and they were stolen that the angel would just go get them from the thief when they were asleep. Angels/translated/resurrected beings can handle physical objects. Maybe this is how things became "slippery" in the Book of Mormon, and people could not hang on to things. Angels came and took them away?...

“I soon found out the reason why I had received such strict charges to keep them safe, and why it was that the messenger had said that when I had done what was required at my hand, he would call for them. For no sooner was it known that I had them, than the most strenuous exertions were used to get them from me. Every stratagem that could be invented was resorted to for that purpose. The persecution became more bitter and severe than before, and multitudes were on the alert continually to get them from me if possible. But by the wisdom of God, they remained safe in my hands, until I had accomplished by them what was required at my hand. When, according to arrangements, the messenger called for them, I delivered them up to him; and he has them in his charge until this day, so it seems Moroni will be the one to deliver them again when the sealed portion is translated... being the second day of May, one thousand eight hundred and thirty-eight.”

For a more complete account, see Joseph Smith—History in the Pearl of Great Price.

The ancient record thus brought forth from the earth as the voice of a people speaking from the dust, and translated into modern speech by the gift and power of God as attested by Divine affirmation, was first published to the world in the year 1830 as The Book of Mormon.

Testimony of the Eight Witnesses

(The highlights are mine and the words in blue font are my comments. red 2022 )

The Testimony of Eight Witnesses - 1829

Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That Joseph Smith, Jun., the translator of this work, has shown unto us the plates of which hath been spoken, which have the appearance of gold; and as many of the leaves as the said Smith has translated we did handle with our hands; kind of makes it sound like they may have only been shown the number of plates Joseph had translated and not the whole set, which would include the sealed portion. Or...it could be saying, they could turn the pages of the one's he'd translated but not the sealed part... and we also saw the engravings thereon, all of which has the appearance of ancient work, and of curious workmanship. And this we bear record with words of soberness, that the said Smith has shown unto us, for we have seen and hefted, and know of a surety that the said Smith has got the plates of which we have spoken. And we give our names unto the world, to witness unto the world that which we have seen. And we lie not, God bearing witness of it.

Christian Whitmer - (died in 1835)

Jacob Whitmer - (excommunicated, but no evidence ever denied this witness)

Peter Whitmer, Jun. - (died in 1836; his mother was shown the plates by the angel Moroni)

John Whitmer - (became inactive, but no evidence ever denied this witness)

Hiram Page - (brother-in-law to John Whitmer; became inactive, never denied)

Joseph Smith, Sen. -(Joseph's father)

Hyrum Smith -(Joseph's brother)

Samuel H. Smith - - (Joseph's brother)

These witnesses were either from Joseph's family or the Whitmer family. Why did the Whitmer's struggle so much? (Died, inactive, or excommunicated)



Testimony of the Three Witnesses

(The highlights are mine and the words in blue font are my comments. red 2022 )

The Testimony of Three Witnesses

Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen.

Oliver Cowdery

David Whitmer

Martin Harris

Interesting points:

1. Some are blessed to see and others are "more blessed" to believe on their words. I guess I'll take the "more blessed" promise:)

2. They were told that the plates had been translated by the gift and power of God by "his voice" 

3. An angel showed them the plates and the engravings.

4. The voice of the Lord commanded them to bear record of it.

5. Oliver and David had the experience with Joseph; and Joseph and Martin had the experience again separately.

Questions:

1. Is the God that spoke to them the Father or the Son in point #2? I'm thinking it's Jesus Christ.

2. Who was the angel that showed them the plates? This page quoting the account is titled that it was Moroni, but the accounts never say that... This page shows other journal entries that say it was Moroni...

3. Who is 'the Lord' in #4? God, or His Son? Again, thinking it's the Son.

I know it doesn't really matter who "God" is and "Lord" for they are one in purpose. Just curious if the voice of the Father was heard in this instance...

Introduction

(blue font 2013 are my comments red 2022 )

Introduction

  The Book of Mormon is a volume of holy scripture comparable to the Bible. It is a record of God’s dealings with ancient inhabitants of the Americas and contains the fulness of the everlasting gospel. While we know God will "yet reveal many great and important things pertaining to the kingdom of God (Article of Faith #9), the Book of Mormon contains the fulness of the Doctrine of Christ, which will lead us back to the Father. This Book makes a prophecy in 3 Nephi 16:

10 And thus commandeth the Father that I should say unto you: At that day when the Gentiles shall sin against my gospel, and shall reject the fulness of my gospel, who are these "Gentiles"? Americans? The Church? How do they "sin against" the gospel? How do they "reject the fulness" of the gospel? What is the "fulness of the gospel?" The above statement that The Book of Mormon contains the "fulness of the everlasting gospel" suggests that this prophecy means that The Book of Mormon is rejected. This could be those who are offered it but won't read/accept it; or members that have it but don't believe it or read and follow it. It seems that one can't "sin against" the gospel unless they have accepted it, since you are not accountable if you do not have something. and shall be lifted up in the pride of their hearts above all nations, this sounds a little more like it is the "nation" of Gentiles and not just members of the church (which are among all nations) and above all the people of the whole earth, and shall be filled with all manner of lyings, and of deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all those things, and shall reject the fulness of my gospel, Does this combine the sins of the nation with the sins of the members? Does it mean missionary work is not successful? behold, saith the Father, I will bring the fulness of my gospel from among them.
11 And then will I remember my covenant which I have made unto my people, O house of Israel, and I will bring my gospel unto them. The Jews?
12 And I will show unto thee, O house of Israel, that the Gentiles shall not have power over you; but I will remember my covenant unto you, O house of Israel, and ye shall come unto the knowledge of the fulness of my gospel.
The Book of Mormon?
13 But if the Gentiles will repent and return unto me, saith the Father, behold they shall be numbered among my people, O house of Israel.
14 And I will not suffer my people, who are of the house of Israel, to go through among them, and tread them down, saith the Father.
15 But if they will not turn unto me, and hearken unto my voice, I will suffer them, yea, I will suffer my people, O house of Israel, that they shall go through among them, and shall tread them down, and they shall be as salt that hath lost its savor, which is thenceforth good for nothing but to be cast out, and to be trodden under foot of my people, O house of Israel.
16 Verily, verily, I say unto you, thus hath the Father commanded me—that I should give unto this people this land for their inheritance.
17 And then the words of the prophet Isaiah shall be fulfilled, which say:
18 Thy watchmen shall lift up the voice;
when? with the voice together shall they sing, for they shall see eye to eye when the Lord shall bring again Zion. Notice "the Lord" brings again Zion...
19 Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem.
20 The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of God.
What will that look like?

  The book was written by many ancient prophets by the spirit of prophecy and revelation. "following the prophet" is more than just following the living prophet. These ancient prophets must be followed too... Their words, written on gold plates, were quoted and abridged by a prophet-historian named Mormon. The record gives an account of two great civilizations. One came from Jerusalem in 600 B.C. and afterward separated into two nations, known as the Nephites and the Lamanites. The other came much earlier when the Lord confounded the tongues at the Tower of Babel. This group is known as the Jaredites. After thousands of years, all were destroyed except the Lamanites, and they are among the ancestors of the American Indians. It is interesting to note that it while the commandment to worship God or be swept off the land was limited to the Nephites who had received the fulness of the Gospel and rejected it (the Lamanites were not swept off, even though they didn't worship God) and the Jaradites who continually rejected the prophets. I don't know what their stand was concerning the gospel, but we know that they had repeated efforts by prophets warning them to repent or be destroyed. I suppose we could enter a period where "many prophets" preach the same message to America. It may not be about joining the church as much as it is about rejecting these prophets. Are they just the prophets of the church or are there other "prophets" that God inspires with this same message?
  The crowning event recorded in the Book of Mormon is the personal ministry of the Lord Jesus Christ among the Nephites soon after His resurrection. It puts forth the doctrines of the gospel, outlines the plan of salvation, and tells men what they must do to gain peace in this life and eternal salvation in the life to come.
  After Mormon completed his writings, he delivered the account to his son Moroni, who added a few words of his own and hid up the plates in the Hill Cumorah. On September 21, 1823, the same Moroni, then a glorified, resurrected being, appeared to the Prophet Joseph Smith and instructed him relative to the ancient record and its destined translation into the English language. I don't know if this is meant to be a type, but one would think that Mormon would be the one who would deliver the plates to Joseph, considering he did almost all the writing. But the "father" delegated the task to his "son" to be the messenger of salvation to the boy Joseph.
  In due course the plates were delivered to Joseph Smith, who translated them by the gift and power of God. The record is now published in many languages as a new and additional witness that Jesus Christ is the Son of the living God and that all who will come unto Him and obey the laws and ordinances of His gospel may be saved.
Concerning this record the Prophet Joseph Smith said: “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” The Book of Mormon is so vital to our religion, one man said it this way: “If you were to drop a nuclear bomb on my testimony, the Book of Mormon would be like the little cockroach that climbs its way to the surface from beneath all the rubble.” I like that analogy. Once you know this book is true, nothing can destroy what it means to you and has done for you.
In addition to Joseph Smith, the Lord provided for eleven others to see the gold plates for themselves and to be special witnesses of the truth and divinity of the Book of Mormon. Their written testimonies are included herewith as “The Testimony of Three Witnesses” and “The Testimony of Eight Witnesses.”
We invite all men everywhere to read the Book of Mormon, to ponder in their hearts the message it contains, and then to ask God, the Eternal Father, in the name of Christ if the book is true. Those who pursue this course and ask in faith will gain a testimony of its truth and divinity by the power of the Holy Ghost. (See Moroni 10:3–5.)
Those who gain this divine witness from the Holy Spirit will also come to know by the same power that Jesus Christ is the Savior of the world, that Joseph Smith is His revelator and prophet in these last days, I personally believe that when we sing "We thank thee O God for a prophet" we are singing about Joseph Smith and not the current prophet. Joseph is "the" prophet of the these last days. (Notice it says "is" not "was") and that The Church of Jesus Christ of Latter-day Saints is the Lord’s kingdom once again established on the earth, preparatory to the Second Coming of the Messiah. For those who pray and don't feel like they receive an answer that qualifies as coming with "power", consider this possibility - especially if you are a life-long member...

"President Joseph F. Smith explained how this pattern of revelation occurred in his life: “As a boy … I would frequently … ask the Lord to show me some marvelous thing, in order that I might receive a testimony. But the Lord withheld marvels from me, and showed me the truth, line upon line …, until He made me to know the truth from the crown of my head to the soles of my feet, and until doubt and fear had been absolutely purged from me. He did not have to send an angel from the heavens to do this, nor did He have to speak with the trump of an archangel. By the whisperings of the still small voice of the spirit of the living God, He gave to me the testimony I possess. And by this principle and power He will give to all the children of men a knowledge of the truth that will stay with them, and it will make them to know the truth, as God knows it, and to do the will of the Father as Christ does it. And no amount of marvelous manifestations will ever accomplish this” (in Conference Report, Apr. 1900, 40–41 as quoted by Elder Bednar April 2011). I do not think this path to testimony, however, negates the need for each of us to be "born again" and "baptized by fire and the Holy Ghost", which I believe IS a manifestation of power.

Title Page of the Book of Mormon

(The highlights are mine and the words in blue font are my comments. red 2022 The original text is not altered in any way; except a few of the footnote links did not transfer over. This post is for study purposes only and is not meant to convey the intent of the authors of the text, nor represent the official interpretation of The Church of Jesus Christ of Latter Day Saints. )

 The Book of Mormon

  An Account Written by the Hand of Mormon
   upon Plates Taken from the Plates of Nephi

Wherefore, it is an abridgment of the record of the people of Nephi, and also of the Lamanites The Lamanites didn't keep their own records, that I know of. How compassionate of the Nephites to keep a record of and for, those who hated them. And how even more amazing that the prophets knew the Nephites would ultimately reject the gospel and that the Lamanites would be the ones to inherit the record. They were always considered their wayward brothers, instead of a separate, unrelated people. If we had children of our own who had left the covenant path, wouldn't our greatest desire be for our testimony to come to them someday to convince them of the truth? We also know that some of the Lamanites were Nephites who had joined them and so there are literal seed of the Nephites mixed with the Lamanites as well. —Written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile Notice he lists the Jews first; the Gentiles second, knowing the Gentiles will receive it first and the Jews last. But the Jews are natural children of the House of Israel and the Gentiles are adopted in, so it makes sense they are acknowledged first

—Written by way of commandment, and also by the spirit of prophecy and of revelation One of the hardest things to do is discern the intent and meaning of another person. That is why we must read these words with the gift of prophecy as well so that we can know not only the writers intent, but God's intent for us to hear.


2 Peter 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

Elder Joseph Fielding Smith -  “all members of the Church should seek for the gift of prophecy, for their own guidance, which is the spirit by which the word of the Lord is understood and his purpose made known.” (Church History and Modern Revelation, 3 vols., Salt Lake City, Deseret Book Co., 1953, 1:201.) We are also taught that the Spirit of Prophecy is the testimony of Jesus. The way I make sense of that is that all things point us to Christ, so when we read and understand scripture by the Spirit of Prophecy, in some way that is to strengthen our testimony of Jesus Christ. We should always tie everything back to Christ. That is how we keep Him at the center of our lives.

—Written and sealed up, and hid up unto the Lord, that they might not be destroyed—To come forth by the gift and power of God unto the interpretation thereof—Sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by way of the Gentile—The interpretation thereof by the gift of God.
Nothing is as sure as this fact. All things are done according to God's time. He has a Plan and all things will be fulfilled in their proper time. It does no good for us to try to alter that Plan. But that does not mean we cannot pray and plead for things to come to pass. He also knows the timing of our affairs and our prayers. The Nephites prayed that the sign would be given of Christ's birth, for the next day they would be destroyed if it didn't happen. Christ says, "on the morrow" he would come. Did their prayers push his birthdate forward? No, it lined up perfectly in God's timetable. We have to be careful to not let this go in to a pre-destination mindset. God knows all things past, present and future, but that never interferes with our agency. He just knows what and when we will make choices, but He does not force those choices.

An abridgment taken from the Book of Ether also, which is a record of the people of Jared, who were scattered at the time the Lord confounded the language of the people, when they were building a tower to get to heaven We don't have revelation on why they were building a tower to get to heaven, but there are some interesting theories out there:)

—Which is to show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; Elder Holland just gave a great talk in General Conference about remembering the past. There is something so very important about remembering what God has done for us, our ancestors, and mankind in general, that gives us faith for the future and that they may know the covenants of the Lord, that they are not cast off forever The covenant referred to here seems to be the covenant that He will gather scattered Israel. Pres. Nelson said that is the greatest work being done right now in all the world!

—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations "manifesting himself to all nations" is our clue that there are more records of those manifestations to come.

2 Nephi 29:7 Know ye not that there are more anations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the bisles of the sea; and that I rule in the heavens above and in the cearth beneath; and I bring forth my dword unto the children of men, yea, even upon all the nations of the earth?
8 Wherefore murmur ye, because that ye shall receive more of my word? Know ye not that the atestimony of btwo nations is a cwitness unto you that I am God, that I remember one dnation like unto another? Wherefore, I speak the same words unto one nation like unto another. And when the two enations shall run together the testimony of the two nations shall run together also.
9 And I do this that I may prove unto many that I am the asame yesterday, today, and forever; and that I speak forth my bwords according to mine own pleasure. And because that I have spoken one cword ye need not suppose that I cannot speak another; for my dwork is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever. (this is why we are a "living" church.
10 Wherefore, because that ye have a Bible ye need not suppose that it contains all my awords; neither bneed ye suppose that I have not caused more to be written.
11 For I command aall men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall bwrite the words which I speak unto them; for out of the cbooks which shall be written I will djudge the world, every man according to their works, according to that which is written.
12 For behold, I shall speak unto the aJews and they shall bwrite it; and I shall also speak unto the Nephites and they shall cwrite it; and I shall also speak unto the other tribes of the house of Israel, which I have led away, and they shall write it; and I shall also speak unto dall nations of the earth and they shall write it.
13 And it shall come to pass that the aJews shall have the words of the Nephites, and the Nephites shall have the words of the Jews; and the Nephites and the Jews shall have the words of the blost tribes of Israel; and the lost tribes of Israel shall have the words of the Nephites and the Jews.
14 And it shall come to pass that my people, which are of the ahouse of Israel, shall be gathered home unto the blands of their possessions; and my word also shall be gathered in cone. And I will show unto them that fight against my word and against my dpeople, who are of the ehouse of Israel, that I am God, and that I fcovenanted with gAbraham that I would remember his hseed iforever.This is a promise that we need to know and remember! See my study of other promises God made to Covenant Israel...

—And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, This seems to be saying that there may be faults; that God does not promise that His words and inspiration will always be discerned or understood perfectly by man and He allows it and doesn't always correct it right away. But even so, we are not to condemn the things of God because of the mistakes of men that ye may be found spotless at the judgment-seat of Christ.

Translated by Joseph Smith, Jun.