3 Nephi 20

(All of my own thoughts are in red type 7/20 orange 7/21 Brown 10/22-23) 

Chapter 20

Jesus provides bread and wine miraculously and again administers the sacrament unto the people—The remnant of Jacob will come to the knowledge of the Lord their God and will inherit the Americas—Jesus is the prophet like unto Moses, and the Nephites are children of the prophets—Others of the Lord’s people will be gathered to Jerusalem. About A.D. 34.

  1 And it came to pass that he commanded the multitude that they should cease to ^bpray, and also his disciples. And he commanded them that they should not cease to pray in their hearts. This suggests that you can be doing other things- listening, talking -while still keeping a prayer in your heart. Not hard to comprehend since our brains never really turn off. This is one way of expressing the idea of controlling and directing your thoughts through your agency. This is also a reflection of the hearts of the people as they wouldn't stop praying until he commanded them to.
  2 And he commanded them that they should arise and stand up upon their feet. And they arose up and stood upon their feet.
  3 And it came to pass that he ^abrake ^bbread again and blessed it, and gave to the disciples to eat. How long ago was the last sacrament? Yesterday?
  4 And when they had eaten he commanded them that they should break bread, and give unto the multitude.
  5 And when they had given unto the multitude he also gave them wine to drink, and commanded them that they should give unto the multitude.
  6 Now, there had been no ^abread, neither wine, brought by the disciples, neither by the multitude;
  7 But he truly ^agave unto them bread to eat, and also wine to drink. This time the Savior provided the bread and wine. Is there a lesson here?
  8 And he said unto them: He that eateth this bread eateth of ^amy body to his soul; and he that drinketh of this wine drinketh of my blood to his soul; and his soul shall never hunger nor thirst, but shall be filled. What does this really mean? ...to eat and drink "to your soul" and that after you do,  your "soul" shall never hunger of thirst? How does a soul hunger and thirst? How does it stop? One possibility...the soul is the body and the spirit, so when you partake of physical bread, it goes into your body. But since the bread and water represent the body and blood of Christ and His sacrifice for you, when you partake you are witnessing with your body and spirit that you accept His sacrifice and believe in Him and will do His will and accept Him into your life such that it will affect both your body and your spirit.  Once you are directed by Him and have sufficient faith in Him to do as you are directed through His spirit, then you never have to worry about being hungry or thirsty physically or spiritually. He will take care of all your needs. 
  9 Now, when the multitude had all eaten and drunk, behold, they were filled with the Spirit; one example of what it means to partake and “be filled” and they did cry out with one voice, and gave glory to Jesus, whom they both saw and heard. Perhaps this is saying that the Holy Spirit is the thing that fills the soul and you receive it after witnessing to Father you have repented and/or kept your covenant. Then your soul is filled and feels no lack. If you have experienced intense hunger, the one thing you would wish for is to never be hungry again. If you have felt the Holy Spirit or have been without it...perhaps you hunger for it's constant presence in the same way... Should/could this be happening to us each week as we partake of the Sacrament? Are we missing out on this great "filling"? What needs to change for us?
 10 And it came to pass that when they had all given glory unto Jesus, Partaking of the Sacrament should fill us with the Spirit. We, in turn, should give glory to Jesus. he said unto them: Behold now I finish the commandment which the Father hath commanded me concerning this people, who are a remnant of the house of Israel. I just had a thought...perhaps the reason Jesus came and gave them the Sacrament again, is that He had received new instruction from the Father to do it and provide the bread and water Himself, showing them that even in temporal things, He can provide anytime, even when they have nothing and don’t know where their sustenance will come from. 
 11 Ye remember that I spake unto you, and said that when the words of Isaiah  should be fulfilled—behold they are written, ye have them before you, therefore search them—Another reminder of the commandment to study Isaiah. This is so important to study as his words are being fulfilled right now in our day! Why did they need to search them if they weren't fulfilled in their day, but ours? It must be important that they know of the covenant made to their people and pass that down through the generations.
 12 And verily, verily, I say unto you, that when they shall be fulfilled then is the fulfilling of the ^acovenant which the Father hath made unto his people, O house of Israel. Was the covenant to bring again Zion? So Isaiah’s prophecies are about the fulfilling of the covenant to the house of Israel. The footnote on “covenant” says they are to be circumcised, but that was just a token “in their body” (which is replaced by the sacrament?) of the promise made to Abraham that he would be the father of many nations and be given lands for an inheritance and that Abraham’s people would worship God. The covenant was established with Abraham and his wife by the Lord giving them both “a new name”. We know we receive a new name at birth, baptism, and in the endowment. New names represent new levels of progression and covenants. 
 13 And then shall the ^aremnants, which shall be ^bscattered abroad upon the face of the earth, be ^cgathered in from the east and from the west, and from the south and from the north; and they shall be brought to the ^dknowledge of the Lord their God, who hath redeemed them. If this is referring to Christ visiting them then their gathering is not literal but spiritual. I think He’s talking about our day...
 14 And the Father hath ^acommanded me that I should give unto you this ^bland, for your inheritance.
 15 And I say unto you, that if the Gentiles do not ^arepent after the blessing the ^bblessing which they shall receive, after they have scattered my people- the footnote on "blessing" says it was the pouring out of the Holy Ghost on the Gentiles to make them a mighty nation. We are definitely divided as a nation. I think many are repenting, but there are many that are quickly descending into more and more wickedness. 
 16 Then shall ye, who are a ^aremnant of the house of Jacob, go forth among them; and ye shall be in the midst of them who shall be many; and ye shall be among them as a lion among the beasts of the forest, and as a young lion among
the flocks of sheep, who, if he goeth through both ^ctreadeth down and teareth in pieces, and none can deliver. This sounds like the Lamanites will rise up in this nation like a lion among sheep. How does this happen? Is it all the illegal aliens that are coming up from the Mexican border? It seems there is a lot of evil coming across the border - drugs, sex trafficking, terrorists, etc. It truly would be a marvelous work and a wonder if God brought them a mighty conversion. Almost like the conversion of the Book of Mormon Lamanites who were a blood-thirsty and base people until their conversion.
17 Thy hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
18 And I will ^agather my people together as a man gathereth his sheaves into the floor. This is "call out" language! Footnote on "gather" Micah 4:12 But they know not the thoughts of the Lord, neither understand they his counsel: for he shall gather them as the sheaves into the floor. Is there something about the gathering that defies logic or comes without warning that he would precede the gathering with "They know not the thoughts of the Lord, neither understand they his counsel"? Will we say, "I didn't think he'd do it this way" or "I didn't know his counsel was for this"... But in context, he's talking about Babylon and the enemies of the saints not understanding His thought.
 19 For I will make my ^apeople with whom the Father hath covenanted, yea, I will make thy ^bhorn iron, and I will make thy hoofs brass. And thou shalt ^cbeat in pieces many people; and I will consecrate their gain unto the Lord, and their substance unto the Lord of the whole earth. And behold, I am he who doeth it. This is also from Micah. I didn't know the Savior quoted Micah...
 20 And it shall come to pass, saith the Father, that the ^asword of my justice shall hang over them at that day; and except they repent it shall fall upon them, saith the Father, yea, even upon all the nations of the Gentiles.
 21 And it shall come to pass that I will establish my ^apeople, O house of Israel.
 22 And behold, this ^apeople will I establish in this land, unto the fulfilling of the ^bcovenant which I made with your father Jacob; and it shall be a ^cNew Jerusalem. And the ^dpowers of heaven shall be in the midst of this people; yea, even ^eI will be in the midst of you. This sounds like the city of Enoch, where Jesus walked with them. It sounds like he's saying that he will walk with the saints (particularly the Lamanites) in the New Jerusalem prior to His Second Coming to the world. Is Christ the "righteousness that will come down from heaven"? Is this fact (the presence of Jesus in the NJ) the truth that will sweep the earth as with a flood?
 23 Behold, I am he of whom Moses spake, saying: ^aA prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass that every soul who will not hear that prophet shall be cut off from among the people. This all sounds like the Indians will "blossom" and come into great knowledge and power. Is it the Lamanites from S. America and Mexico that will come in great numbers? The Ten Tribes returning to them? Is this saying that Jesus will return and any who will not "hear Him" will be cut off? Will that be before His final Second Coming? Or he is talking about his end time servant? Does he really refer to himself as “that prophet”? Why wouldn’t he say “me”? He's quoting Moses.
 24 Verily I say unto you, yea, and ^aall the prophets from Samuel and those that follow after, as many as have spoken, have testified of me.
 25 And behold, ye are the ^achildren of the prophets; and ye are of the house of Israel; and ye are of the ^bcovenant which the Father made with your fathers, saying unto Abraham: And ^cin thy seed shall all the kindreds of the earth be blessed. I thought it was the Seed of Joseph (Ephriam) that all the world would be blessed? Well, the seed of Joseph are the seed of Abraham and that is who Jesus is saying the covenant is with. So he’s not saying through Lehi's seed, all the world will be blessed. Alma 10:3 says Lehi was a descendant of Manasseh and Deut 33 says Manasseh will assist Ephriam in the gathering of scattered Israel which would fulfill this promise. 
 26 The Father having raised me up unto you first, and sent me to ^abless you in ^bturning away every one of you from his iniquities; and this because ye are the children of the covenant—notice He didn’t come to them after they were purified and sanctified. He came to them and they still needed to be turned away from their iniquities, but He came to them because of the covenant He has with their fathers. (And if we think of the iniquities they are to turn from as the inherited sins of their father, you can see a little into why it was so important to the ‘fathers’ that Christ come to them and help them overcome their ‘inherited’ sins.) Will Christ come to Zion in the same way? 
 27 And after that ye were blessed then fulfilleth the Father the covenant which he made with Abraham, saying: ^aIn thy seed shall all the kindreds of the earth be blessed—unto the pouring out of the Holy Ghost through me upon the Gentiles, which ^bblessing upon the ^cGentiles shall make them mighty above all, unto the ^dscattering of my people, O house of Israel.
 28 And they shall be a ^ascourge unto the people of this land. Nevertheless, when they shall have received the fulness of my gospel, then if they shall harden their hearts against me I will return their ^biniquities upon their own heads, saith the Father. Do we have the "fullness" yet? Who is "they" in this verse? The residents of America? The members of the church in America? Members only make up 2% of the US population. When do you determine that 98% have rejected the gospel? Or does the judgment come upon the US when the 2% reject what they have received? If it didn't qualify it with the "fulness" of the gospel you could make the case that when the US as a "Christian" nation rejects God, they will be ripe for destruction...but it doesn't. Still makes me believe we are in for some Divine Intervention where "Our Savior and Redeemer, Jesus Christ, will perform some of His mightiest works between now and when He comes again. We will see miraculous indications that God the Father and His Son, Jesus Christ, preside over this Church in majesty and glory." - Pres. Nelson
 29 And I will ^aremember the covenant which I have made with my people; and I have covenanted with them that I would ^bgather them together in mine own due time, that I would give unto them again the ^cland of their fathers for their inheritance, which is the land of Jerusalem, which is the promised land unto them forever, saith the Father. Now He's talking about the Jews? When did that switch? When He says, "My people" is He always talking about the Jews?
 30 And it shall come to pass that the time cometh, when the fulness of my gospel shall be preached unto them; the Jews
 31 And they shall ^abelieve in me, that I am Jesus Christ, the Son of God, and shall pray unto the Father in my name. Is this before He appears at the Mt. of Olives?
 32 Then shall their ^awatchmen lift up their voice, and with the voice together shall they sing; for they shall see eye to eye. Who are "their" watchmen?
 33 Then will the Father gather them together again, and give unto the Jerusalem for the ^bland of their inheritance.
 34 Then shall they break forth into joy—^aSing together, ye waste places of Jerusalem; for the Father hath comforted his people, he hath redeemed Jerusalem.
 35 The Father hath made bare his holy arm the end time servant? in the eyes of all the nations; and all the ends of the earth shall see the salvation of the Father; and the Father and I are one.
 36 And then shall be brought to pass that which is written: ^aAwake, awake again, and put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city, for henceforth there shall no more come into thee the uncircumcised and the unclean. no emphasis on “inclusiveness” now...your are unclean, you don’t enter! 
 37 Shake thyself from the dust; arise, sit down, O Jerusalem; loose thyself from the bands of thy neck, O captive daughter of Zion.
 38 For thus saith the Lord: Ye have sold yourselves for naught, and ye shall be redeemed without money.
 39 Verily, verily, I say unto you, that my people shall know my name; yea, in that day they shall know that I am he that doth speak.
 40 And then shall they say: ^aHow beautiful upon the mountains are the feet of him that bringeth good tidings unto them, that ^bpublisheth peace; that bringeth good tidings unto them of good, that publisheth salvation; that saith unto Zion: Thy God reigneth!
 41 And then shall a cry go forth: ^aDepart ye, depart ye, go ye out from thence, touch not that which is ^bunclean; go ye out of the midst of her; be ye ^cclean that bear the vessels of the Lord.
 42 For ye shall ^anot go out with ^bhaste nor go by flight; for the Lord will go before you, and the God of Israel shall be your rearward. This is one of the great "gathering" scriptures. The Lord always gathers the righteous before He destroys the wicked. 
 43 Behold, my servant this is the end time davidic servant!  shall deal prudently; he shall be exalted and extolled and be very high.
 44 As many were astonished at thee—his visage was so marred, more than any man, and his form more than the sons of men—
 45 So shall he ^asprinkle many nations; the kings shall shut their mouths at him, for that which had not been told them shall they see; and that which they had not heard shall they ^bconsider.
 46 Verily, verily, I say unto you, all these things shall surely come, even as the Father hath commanded me. Then shall this covenant which the Father hath covenanted with his people be fulfilled; and then shall ^aJerusalem be inhabited again with my people, and it shall be the land of their inheritance. This is all going to happen in our day. We need to pray to understand these words!